From Public Breakfasts to Doorstep Dignity, Reimagining Social Guardianship in Cepu Raya

In the heart of Blora Regency, a silent revolution of empathy is taking shape within the National Police (Polri). Two distinct yet complementary social models are emerging, offering a blueprint for how law enforcement can communicate with the soul of the community. On one hand, we see the vibrant inclusivity of Cepu Police Station’s "Free Breakfast" program; on the other, the profound intimacy of Kunduran Police’s "Door-to-Door Blessings" in Bejirejo Village.

The Cepu Model, Breaking the Psychological Barrier

The Cepu Police Station has long been a pioneer with its morning hospitality. By transforming the station’s front yard into a communal space for rickshaw drivers and laborers, they have successfully dismantled the "ivory tower" image of the police. It is a brilliant display of social accessibility. However, by nature, this model is centripetal—it serves those who have the physical mobility to approach the station.

The Kunduran Model, Reaching the "Unreachable"

The true challenge of the vast Cepu Raya region—stretching from the teak forests of Randublatung to the fields of Jati—lies in those who cannot walk to a police station. These are the Persons in Need of Social Welfare Service (PPKS), the bedridden elderly, the severely disabled, and those with chronic illnesses.

This is where the "Kunduran Model" excels. Led by Police Chief Iptu Budi Santoso, officers do not wait for the people to come; they seek them out. By knocking on the doors of the marginalized in Bejirejo, the police provide more than just food packages. They provide "Psychological Security." For a family caring for a disabled relative, the arrival of a friendly officer is a powerful moral booster, a sign that they are not forgotten by the state.

Bridging Authority with Social Synergy

To create a lasting multiplier effect across Cepu Raya, these two models must converge. The "social prestige" of the police—often viewed as the local priyayi (elite) or guardians—is a strategic asset.

• Strategic Sourcing
  Unlike social workers who may lack institutional "stamps" for fundraising, a Police Station has the formal authority to bridge the gap with the private sector. Through professional CSR proposals, local businesses in Cepu Raya can be invited to sustain these "home visit" programs.

• Operational Synergy
  By pairing the Bhabinkamtibmas (Community Police) with Ministry of Social Affairs field officers (TKSK), the intervention becomes clinical and holistic. The police bring the presence of the state and security, while social workers manage the administrative data for national aid.

The Ultimate Goal, Organic Security

When a police officer becomes a regular, friendly face in the homes of the most vulnerable, the definition of "Security and Order" (Kamtibmas) changes. It is no longer about fear of punishment, but about the loyalty of the heart. A community that feels truly cared for will naturally become the police's most vigilant eyes and ears.